Matthew, Mark and Luke had each told, in their divinely appointed way, the story of the birth, early years and entrance into ministry of Jesus Christ, and John takes their record for granted, since without it his opening paragraphs would be hardly intelligible. As the first century drew to its close, sufficient time had elapsed for the launching of attacks on the Person of Christ, as being the very citadel of the faith, and there were philosophic, semi-pagan notions floating about and attaching themselves to the doctrine, which would have been disastrous if they had not been met in the energy of the Spirit of God. Hence that energy was put forth in the writings of the Apostle John, about a quarter of a century, it would seem, after both Paul and Peter had finished their course.
The number of contradictions vary depending on whom you are talking to. The problem as they see it concerns their supposition that any religious book claiming absolute divine authority must not include any contradictions, as a message emanating from an Omniscient being must be consistent with itself.
Had it been from any other than Allah, they would have found there-in many a discrepancy. In order to respond to this challenge it is important that we begin by recognizing and understanding clearly the presupposition and thinking that underlies such a challenge.
This is not a proposition to which Christians can or should give assent.
The Christian will gladly admit that scripture is ultimately non-self-contradictory. It is this criterion which the Muslims have imposed upon the discussion of revelation. For that reason Christians have always maintained that the entire Bible shows the imprint of human hands.
That does not mean, however, that the Bible is not authoritative, for each of the writers received their revelation by means of inspiration.
A Definition of Inspiration: In 2 Timothy 3: In 2 Peter 1: Thus, God used each writer, including his personality to accomplish a divinely authoritative work, for God cannot inspire error.
The Bible speaks many times of its inspiration: We read in 1 Corinthians 2: In 1 Thessalonians 2: How does God inspire the writers? Does He simply move the writers by challenging their heart to reach new heights, much like we find in the works of Shakespeare, Milton, Homer and Dickens, all of which are human literary masterpieces?
Or does that which He inspire contain the words of God-along with myths, mistakes and legends, thus creating a book in which portions of the Word of God can be found, along with those of finite and fallible men? Or are the scriptures the infallible Word of God in their entirety? In other words, how, Muslims will ask, is this inspiration carried out?
Thus history must be treated as history, poetry as poetry, hyperbole and metaphor as hyperbole and metaphor, generalization and approximation as what they are, and so forth.
Differences between literary conventions in Bible times and in ours must also be observed: Since, for instance, nonchronological narration and imprecise citation were conventional and acceptable and violated no expectations in those days, we must not regard these things as faults when we find them in Bible writers.
When total precision of a particular kind was not expected nor aimed at, it is no error not to have achieved it.
Scripture is inerrant, not in the sense of being absolutely precise by modern standards, but in the sense of making good its claims and achieving that measure of focused truth at which its authors aimed. The truthfulness of Scripture is not negated by the appearance in it of irregularities of grammar or spelling, phenomenal descriptions of nature, reports of false statements for example, the lies of Satanor seeming discrepancies between one passage and another.
Apparent inconsistencies should not be ignored. Solution of them, where this can be convincingly achieved as we have attempted in this paperwill encourage our faith. However, where for the present no convincing solution is at hand we shall significantly honor God by trusting His assurance that His Word is true, despite these appearances, and by maintaining our confidence that one day they will be seen to have been illusions.
This is not a blind hope.
However, because of on-going and diligent research we are now left with only one organ in the body which appears to be redundant. In time, perhaps we will find a use for that organ as well.The main account of Hezekiah's reign is found in 2 Kings 18–20, Isaiah 36–39, and 2 Chronicles 29–32 of the Hebrew Bible.
Proverbs mentions that it is a collection of King Solomon's proverbs that were "copied by the officials of King Hezekiah of Judah". His reign is also referred to in the books of the prophets Isaiah, Jeremiah, Hosea, and Micah.
The Hebrew Bible and the New Testament contain many passages outlining approaches to, and descriptions of, violent activities, centering on the ancient nation of Israel and their involvement with Gentile nations. They also provide civil guidelines on the subject of violent activity as it pertains to individuals within the nation, distinguishing individualistic from nationalistic actions.
The Chronicles of Amber is a Fantasy series by Roger heartoftexashop.comally a series of five novels released from about Corwin, Prince of Amber, it was followed up by a second series of five books released from (The Second Chronicles of Amber) about Corwin's son, Merlin. The Hebrew Bible and the New Testament contain many passages outlining approaches to, and descriptions of, violent activities, centering on the ancient nation of Israel and their involvement with Gentile nations.
They also provide civil guidelines on the subject of violent activity as it pertains to individuals within the nation, distinguishing . By: Jay Smith, Alex Chowdhry, Toby Jepson, James Schaeffer “The first to present his case seems right, till another comes forward and questions him.” (Proverbs ) The Charge of Contradiction.
An Historical exegesis of the Book of Revelation, also called The Apocalypse, sees in this book of sacred scripture direct one-to-one corresponding parallels with the whole history of salvation as presented in the Historical Books of the Old and New Testaments, and in the events of the "intertestamental period" of those decades in history which precede the birth of Jesus Christ.